Friday, May 1, 2009
APMSO
The All Pakistan Muttahida Student Organization (APMSO) is notable for being the student organization that created its mother organization, the Muhajir Qaumi Movement, now called the Muttahida Qaumi Movement (MQM).
In 1978, even before the formation of APMSO, Pakistani students were clearly split along ethnicity. In one of Pakistan’s well known universities, Karachi University, there were at least ten different groups of students. This included the Pakhtoon Student Federation, Baloch Student Organization, Punjabi Student Association, Punjabi Medico Organization, Sindhi Medico Organization, Jiye Sindh Student Organization, Sindhi Student Action Committee, Saraiki Student Organization, Kashmiri Student Federation, Balochistani Student Association, and the Islami Jamiyat-e-Talba (its not an ethnic student organization but an ideological one which calls for establishment of Shariah Law). Taking this into consideration one can determine that the only group that did not have proper representation was the Muhajir population. Knowing that the Muhajir people needed their own group to voice their needs, a group of Urdu speaking students of Karachi University, led by Altaf Hussain created the APMSO on June 11, 1978.APMSO is not connected with violence of ethnic nature in educational institutes in Pakistan, especially in southern city of Karachi, where it is predominantly strong.
[edit] Muhajir identity
Muhajirs had never liked the idea of identifying themselves on the basis of race or nationality and were always supportive of "Pakistani nationalism" instead of "regional nationalism." But circumstances forced them to seek their identity on ethnic lines.[1] The Muhajir sense of isolation came into being through a series of events. The three most important being the 1964 presidential elections, the 1972 language riots, and the post-1985 ethnic clashes between Muhajirs and non-Muhajirs in Karachi. "During the December 1964 presidential elections, the Muhajir population of Karachi experienced a wrath of a Pathan backlash when Gohar Ayub Khan, son of President Ayub Khan, launched a series of attacks on Muhajir communities because of their support for Fatimah Jinnah, the sister of Mohammad Ali Jinnah, against Ayub Khan.".[2] At this time Ayub Khan moved the federal capital from Karachi to Rawalpindi, causing further anger amongst the Muhajir community.
The 1972 language riots were caused by the passage of a language bill by the Sindhi Assembly declaring Sindhi to be the provincial language along with Urdu.
Slow Journey to Nationhood His regime's policies denationalized banks, insurance companies, and other big businesses. Initially, two banks were transferred from government to private management. Soon the government had earmarked 125 industrial units for privatization.[3]
In June 1978 the All Pakistan Muhajir Student Organization formed and took on the task of uniting the Muhajirs and demanding their rights. From the APMSO, in March 1984, was created the Muhajir Qaumi Movement. Now called the Muttahida Qaumi Movement (MQM), its ideology is based on Realism and Practicalism. "Acceptance of reality with an open heart is Realism, a concept based upon the philosophy of its Founder and Leader Mr. Altaf Hussain. Based on Realism positive achievement made through ideologically supported pragmatic programs is called Practicalism." [4] Because of its ideology, MQM was not welcomed by any part of the government, any political party, or any bureaucratic elite.
[edit] Karachi University & youth politics
Karachi University has been the hub of student political activity for many decades. "Student politics were born with the formation of Islami Jamiat Talba (IJT) and the Democratic Students' Federation (DSF) in 1948." Since then, numerous student political groups have emerged throughout the country representing different races, ethnicities, cultures, and ideologies.
"In the first few decades of Pakistan's existence, student politics was a symbol of the students' socio-political awareness." But change was quick and drastic, especially in the 1980s and 1990s. "Karachi University, like its host city, has always been a melting pot for students from all over the country. Its grounds have seen the spirited expression of various socio-political schools of thought, the gradual desensitisation of students after the military takeover of 1979 as well as the violent military crackdown on the APMSO-PSF conflict in 1993 that was followed by the indefinite deployment of Rangers on campus."[5] In April 1984 General Zia Ul-Haq imposed a ban on all student organizations throughout the country, which prohibited the "formation and continuance" of student unions and stipulated a punishment of violators of the regulation by rigorous imprisonment up to five years, by a fine, or by both.
Although political parties still exist on campus, authorities deny their presence. Because of the constant rise in violence, the number of student political activists has dropped tremendously. Today parents "fearfully raise their children to mind their own business, study to build careers, not ideologies and lead safe, peaceful lives in sheltered cocoons. While student attendance may be full at academic, entertainment, or sports events organized by these parties, for any other events, students hesitate.
Despite constant condemnation by university administration, media and even the general student body, these parties maintain that they still have a role to play in society. Some students attribute this intolerance to the intolerance of university authorities for students' expressions against injustice. Nabeel Husain, Incharge of APMSO's KU wing, adds to the case for political restoration of students, "We propose the restoration of a student union that has equal participation from all students. What we want is a students' parliament accommodating all the students in a peaceful, free environment."
According to the APMSO's KU Organizer Nabeel Husain, the alleged party workers had in fact nothing to do with APMSO, and that there have been numerous cases of students belonging to certain ethnic groups using the APMSO name to get out of attending classes. He insisted that his party strongly condemns students' missing classes for any reason. However, Nabeel does agree that security threats are indeed an issue and that the party has in the past requested the administration to provide security to some workers threatened by rival parties persisting to destroy the peace of the university.
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